Because of the hope : Paul was thankful for the hope laid up for them in heaven. He was thankful when he considered the destiny of the Colossian Christians. We notice the familiar triad of faith , hope , and love. These were not merely theological ideas to Paul; they dominated his thinking as a Christian. Which you heard before in the word of the truth : Paul was thankful that their eternal destiny was affected by the truth of the gospel , brought by Epaphras as you also learned from Epaphras. Epaphras is described as a faithful minister of Christ on your behalf.
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And is bringing forth fruit : Paul was thankful that the gospel was bringing forth fruit over all the world , even while Paul was in a Roman prison. For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy;.
To ask that you may be filled with the knowledge of His will : First, Paul prayed that they would have a knowledge of His will , informed by a true spiritual understanding. To know God and what He requires of us is our first responsibility. To the point in which be judged the church to be deficient he turned his prayerful attention. He would not have them ignorant. He knew that spiritual ignorance is the constant source of error, instability, and sorrow; and therefore he desired that they might be soundly taught in the things of God. That you may walk worthy of the Lord, fully pleasing Him : Second, Paul prayed that they would live according to the same knowledge they received, living out a walk worthy of the Lord.
This is a familiar pattern, repeated over and over again in the New Testament. Our walk is based on our knowledge of God and our understanding of His will. Being fruitful in every good work and increasing in the knowledge of God. This is how we can be fully pleasing to God and how we can have a worthy walk. By this My Father is glorified, that you bear much fruit; so you will be My disciples. Preach it! Does a little child need comforting? Comfort it!
Can you stand up and vindicate a glorious truth before thousands? Do it! Does a poor saint need a bit of dinner from your table? Send it to her. Let works of obedience, testimony, zeal, charity, piety, and philanthropy all be found in your life. Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.
He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.
Giving thanks to the Father who has qualified us : In the divine administration, the Father is mentioned in connection with the broad sweep of His plan of redemption. He is the Person of the Trinity who initiates the plan of the ages. To be partakers of the inheritance of the saints : It is the Father who qualifies us, not our own works. We gain this as an inheritance , instead of earning it as a wage.
The word has the idea of a rescue by a sovereign power. Another place where this same phrase for power of darkness is used is in Luke , where Jesus spoke of the darkness surrounding His arrest and passion in the same terms. The power of darkness may be seen in its effects, and for those who have been delivered… from the power of darkness these effects should be less and less evident in the life. He is not our king; he has no rights over us; we do not obey him; we will not listen to his temptations. And conveyed us into the kingdom of the Son of His love : According to Barclay, the word we translate conveyed had a special significance in the ancient world.
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Everything we have and everything we are now belongs to Him. In whom we have redemption through His blood : Redemption has the idea of release by a legal ransom.
The price for our release was paid by the blood of Jesus. This is one reason why pleading the blood of Jesus — in the right sense, not in a magical or superstitious sense — has such great significance in spiritual warfare.
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One of the great sticky questions of theology is to whom was the price paid? Others say it was to Satan that the ransom price was paid, but what does God owe to Satan? This question probably simply extends the metaphor too far. He is the image of the invisible God, the firstborn over all creation.
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
He is : Paul started out thanking the Father for His plan of redemption Colossians Most scholars think that Colossians came from a poem or a hymn in the early Church that described what Christians believed about Jesus. He is the image of the invisible God : The word translated image the ancient Greek word eikon expressed two ideas. If Paul meant that Jesus was merely similar to the Father, he would have used the ancient Greek word homoioma , which speaks merely of similar appearance.
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In the exalted Christ the unknowable God becomes known. Paul used this important and meaningful word with great purpose. The firstborn over all creation : Firstborn the ancient Greek word prototokos can describe either priority in time or supremacy in rank. As Paul used it here, he probably had both ideas in mind, with Jesus being before all created things and Jesus being of a supremely different order than all created things. In no way does the title firstborn indicate that Jesus is less than God.
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Nathan in Shemoth Rabba , cited in Lightfoot. For by Him all things were created : There is no doubt that Jesus is the author of all creation. He Himself is not a created being. When we behold the wonder and the glory of the world Jesus created , we worship and honor Him all the more. Comets have vapor trails up to 10, miles long. If you could capture all that vapor, and put it in a bottle, the amount of vapor actually present in the bottle would take up less than 1 cubic inch of space.
If the sun were the size of a beachball and put on top of the Empire State Building, the nearest group of stars would be as far away as Australia is to the Empire State Building.
The earth travels around the sun about eight times the speed of a bullet fired from a gun. There are more insects in one square mile of rural land than there are human beings on the entire earth. A single human chromosome contains twenty billion bits of information. How much information is that? If written in ordinary books, in ordinary language, it would take about four thousand volumes. According to Greek scholar A. It is a Christ-centric universe. Whether thrones or dominions or principalities or powers : As will be demonstrated in the rest of the letter, the Colossian Heresy seemed taken with an elaborate angelology, which effectively placed angels as mediators between God and man.
Paul emphasized that whatever ranks of spirit beings there may be, Jesus created them all and they all ultimately answer to Him. He is before all things… who is the beginning : Centuries after Paul, a dangerous yet popular teacher named Arius claimed that Jesus was not truly God and that there was a time when He did not exist. Paul rightly understood and insisted that Jesus is before all things and is Himself the beginning.
In Him all things consist : The idea that Jesus is both the unifying principle and the personal sustainer of all creation. But this preserving or continuing power is here ascribed to Christ.